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Why Should We Study the Doctrine of the Trinity?


Mark Driscoll

Preaching Pastor at Mars Hill Church

Doctrine: Click | View Series

Many Christians find the doctrine of the Trinity difficult to understand. Sadly, out of laziness or fear, some give up far too quickly and subsequently have little interest in diligently studying to grow in their understanding of God. Further, they commonly defend themselves by saying that if they love God in their heart, they need not concern themselves with deep understanding in their mind. Yet, Jesus himself urges us to love God with both our heart and mind.

While the doctrine of the Trinity is certainly difficult to understand, J. I. Packer reminds believers that it is nonetheless true: ‘The historic formulation of the Trinity . . . seeks to circumscribe and safeguard this mystery (not explain it; that is beyond us), and it confronts us with perhaps the most difficult thought that the human mind has ever been asked to handle. It is not easy; but it is true.’

Indeed, Christians should study the doctrine of the Trinity because God has given the church a great blessing in truthfully revealing something so glorious about himself; namely, he is triune. If he reveals it to us, he must consider it important and valuable for our relationship. He loves us deeply. He wants our relationship to be intimate and deep so he gives us precious insights into who he is. If we treasure our relationship with God, we should also treasure the revelation he gives us about himself so that we can know him as best as we are able.

Practically speaking, studying the doctrine of the Trinity helps believers appreciate their great salvation, which is frequently described in Paul’s writings as the work of the triune God. Our salvation is enriched as we understand this triune working. We come into relation with the Father and experience perfect fatherliness as he invests in us.

From Doctrine, Chapter 1. Trinity: God Is (pgs. 28–29). Order Doctrine now.

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Disobedience to the Gospel


Charles Spurgeon

The Prince of Preachers

Disobedience to the Gospel: Click | View Series

Romans 10:16—"But they have not all obeyed the gospel. For Isaiah says, 'Lord, who has believed what he has heard from us?'"

Man is the same disobedient creature under all dispensations. We bemoan his rejection of the gospel, and so did Isaiah, who spoke in the name of the whole company of the prophets.

It is one of the greatest proofs of the depravity of man's heart that he will no more obey the gospel than the law, but disobeys his God, whether he speaks to him in love or in law.

When any receive the gospel it is a work of grace: "the arm of the Lord is revealed." But when they refuse it, it is their own sin: "they have not obeyed the gospel."

THE GOSPEL IS A COMMAND

It is not optional to men to accept or refuse it at pleasure. "Now God commands all people everywhere to repent" (Acts 17:30). He also commands them to repent and believe the gospel (Mark 1:15).

To refuse to believe is to incur great sin (John 16:8).

There is a death penalty attached to disobedience (Mark 16:16).

It is so put:

  1. To secure the honor of God. It is not the offer of an equal to an equal, but of the great God to a condemned sinner.
  2. To embolden the proclaimer of it. The minister now speaks boldly with his Master's authority.
  3. To remind man of his obligations. Repentance and faith are natural duties from which the gospel does not exonerate a man, although it blesses him by bestowing them upon him.
  4. To encourage the humble seeker. He must be at full liberty to believe in Jesus, since he is commanded to do so and threatened if he does not do so.
  5. To suggest to men the urgent duty of seeing to their soul's welfare. Suicide, whether of the body or of the soul, is always a great crime. To neglect the great salvation is a grave offense.

The gospel is set forth as a feast, to which men are bound to come under penalty of the King's displeasure (Matt. 22:1-7).

The prodigal was right in returning to his father; and if he was right in doing so, so would each one of us be in doing the same.

Adapted from Charles Spurgeon's sermon notes.

Docent Research

Docent Research

Customized research for pastors. High-level exegesis, theological analysis, and cultural research as well as writing assistance. Learn more.

3 Steps to Being Missional


Mark Driscoll

Preaching Pastor at Mars Hill Church

From the recent sermon Jesus Loves Sinners. Here's the full sermon:

Click through to the Resurgence if you can't see the video.

Luke Sermon Series

Luke Sermon Series

The current Mars Hill sermon series traces the life of Jesus through the Gospel of Luke. Watch the preview.

Why You Can't "Be" the Gospel


Michael Horton

Professor - Westminster Seminary California

Click through to the Resurgence if you can't see the video.

Lots of pastors and teachers today agree with everything orthodox, but what plays on Sundays? Michael Horton says to get serious about knowing what you believe and why you believe it.

In this interview series, Mars Hill PR Director Nick Bogardus interviews Dr. Michael Horton. For more information and resources from Dr. Horton, check out White Horse Inn.

Exchange Conference

Exchange Conference

June 17-18, San Diego: A conference about identifying the Truth and the Lie of life. Learn more.

Our Inheritance Depends on Jesus


Charles Spurgeon

The Prince of Preachers

Heirs of God: Click | View Series

Romans 8:17—"And if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him."

Paul sets before us a golden ladder, and from every step he climbs to something yet higher: from sonship he rises to heirship, and from heirship to joint-heirship with the Lord Jesus.

OUR HEIRSHIP DEPENDS ON JESUS

"And fellow heirs with Christ."

  1. This is the test of our heirship. We are not heirs except with Christ, through Christ, and in Christ.
  2. This sweetens it all. Fellowship with Jesus is our best portion.
  3. This shows the greatness of the inheritance. Worthy of Jesus. Such an inheritance as the Father gives to the well-beloved.
  4. This ensures it to us, for Jesus will not lose it. His title deed and ours are one and indivisible.
  5. This reveals and endears his love. That he should become a partner with us in all things is love unbounded.
    • His taking us into union with himself secures our inheritance.
    • His prayer for us attains it.
    • His going into heaven before us prepares it.
    • His coming again will bring us the full enjoyment of it.
  6. This joint heirship binds us faster to Jesus, since we are nothing, and have nothing apart from him.

Let us joyfully accept the present suffering with Christ, for it is part of the heritage.

Let us believe in the glorification which is sure to follow in due time, and let us anticipate it with immediate rejoicing.

Adapted from Charles Spurgeon's sermon notes.

Missional Ecclesiology

Missional Ecclesiology

Re:Train professor Gregg Allison explains the missional church in his blog series on Missional Ecclesiology.

8 Things That Might Compel You to Reject Jesus


Mark Driscoll

Preaching Pastor at Mars Hill Church

From the recent sermon Jesus the Prophet, on Luke 4:22-30.

What would compel you to reject Jesus Christ? Here are eight things that might cause you to reject Jesus, drawn from Luke 4:22-30.

1. Theology

The people in Nazareth love Jesus as a teacher and a healer and a feeder and a defender of the poor. But when he said, “I’m God, and I speak on behalf of God,” they said, “No, you’re Joseph’s son. You’re just a really good guy, but you’re not God.” Some of you do that. “Jesus is a good man, but not the God-man. He’s a good teacher, except for when he lies, saying things like ‘I’m God and savior.’” Don’t reject him theologically.

2. Control

You can reject him because of control. (Click here to keep reading.)

What Is Moralistic Therapeutic Deism?


Michael Horton

Professor - Westminster Seminary California

Click through to the Resurgence if you can't see the video.

Michael Horton explains moralistic therapeutic deism and how it shows up in our churches and literature.

In this interview series, Mars Hill PR Director Nick Bogardus interviews Dr. Michael Horton. For more information and resources from Dr. Horton, check out White Horse Inn.

Exchange Conference

Exchange Conference

June 17-18, San Diego: A conference about identifying the Truth and the Lie of life. Learn more.

Our Immense Inheritance


Charles Spurgeon

The Prince of Preachers

Heirs of God: Click | View Series

Romans 8:17—"And if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him."

Paul sets before us a golden ladder, and from every step he climbs to something yet higher: from sonship he rises to heirship, and from heirship to joint-heirship with the Lord Jesus.

OUR INHERITANCE IS IMMENSE

"Heirs of God."

Our inheritance is divinely great. We are:

  • Heirs of all things. "The one who conquers will have this heritage" (Rev. 21:7). "For all things are yours'' (1 Cor. 3:21).
  • Heirs of salvation (Heb. 1:14).
  • Heirs of eternal life (Titus 3:7).
  • Heirs of promise (Heb. 6:17).
  • Heirs of the grace of life (1 Pet. 3:7).
  • Heirs of righteousness (Heb. 11:7).
  • Heirs of the kingdom (James 2:5).

Since we are said to be "heirs of God," it must mean that we are:

  1. Heirs of all that God possesses.
  2. Heirs of all that God is: of his love, for God is love. Hence, heirs of all possible good, for God is good.
  3. Heirs of God himself. What an infinite portion!
  4. Heirs of all that Jesus has and is as God and man.

Adapted from Charles Spurgeon's sermon notes.

Gospel-Centered Discipleship

Gospel-Centered Discipleship

In this book, Jonathan Dodson calls us to fight the good fight of faith in the strength of the gospel. Read a free chapter and get the book here.

The Point of Breaking


Scott Knight

Agon Ministries - Portland, Oregon

Deep Water

It's always interesting to watch fights and see how a fighter's natural tendencies become pronounced during stressful situations. For example, a fighter with a wrestling background will almost always resort to shooting a double-leg takedown if he starts getting hit on his feet. Similarly, a BJJ guy will inevitably pull guard if a wrestler starts to get the dominant position in the clinch. Every fighter has a background that they will resort to when the fight gets so tough that they stop thinking and start reacting. Fighters call this being taken into the "deep water." Our lives are not much different in this regard—during times of high stress and struggles we see that our sinful nature starts to come to the surface in ways that are unique to our personal makeup and background.

The Point of Breaking

Personally, the economic downturn has hit my business very hard. My ministry, Agon Fighters, founded with Matt Lindland and other fighters, has seen donations dry up. Because of funding, we have had to postpone video production of a DVD with fighters' testimonies. Through all of this, I have found myself becoming angry and increasingly selfish with my remaining resources. These times in our lives are the "deep water," but the difference is fighters want to be taken into the deep water, while in our personal lives we do almost anything to avoid it. Fighters understand that the only way to become a more complete fighter is to be pushed to the point of breaking, and since their goal is to be a complete fighter, they welcome these opportunities.

Completeness

James speaks of this in the context of our lives when he says, "count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing" (James 1:2-4). Our goal in our faith should be the same as a fighter's goal in the octagon—to be complete. When we have this goal, we can have the joy James speaks of when we are taken into the deep water because God uses these trials to make us complete, to make us like him!

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Equal as Heirs of God


Charles Spurgeon

The Prince of Preachers

Heirs of God: Click | View Series

Romans 8:17—"And if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him."

Paul sets before us a golden ladder, and from every step he climbs to something yet higher: from sonship he rises to heirship, and from heirship to joint-heirship with the Lord Jesus.

ALL HEIRS ARE EQUAL

"Children, then heirs."

  1. The principle of priority as to time cannot enter into this question. The elder and the younger in the divine family are equally heirs.
  2. The love of God is the same to them all.
  3. They are all blessed under the same promise (Heb. 6:17).
  4. They are all equally related to that great Firstborn Son through whom their heirship comes to them. He is the Firstborn among many brethren.
  5. The inheritance is large enough for them all.

They are not all prophets, preachers, apostles, or even well-instructed and eminent saints; they are not all rich and influential, they are not all strong and useful, but they are all heirs.

Let us, then, all live as such, and rejoice in our portion.

Adapted from Charles Spurgeon's sermon notes.

Free Posters

Free Posters

Download free posters explaining key theological ideas like Expiation, the Incarnation, and the sinlessness of Jesus. Get the posters here.