POSTED ON: 07.18.08

Sitting Down with J.I. Packer
Perhaps my favorite time in Orlando was spent in a small group with Dr. J. I. Packer. It is hard to overestimate Packer’s impact on evangelical Christianity. The graciousness he afforded me to sit on a couch and ask him questions for more than an hour was humbling and helpful. He is very clear minded at age eighty-two and he remains incredibly conversant, insightful, and witty. Impressively, his words are impeccably precise.

JI Packer and Mark Driscoll 2

On Homosexuality
As we sat on the couch together, he explained that Anglicanism is patterned after the ancient Roman governmental system so that a bishop has jurisdiction over a geographic area. However, this long-established ecclesiological pattern has been breached because Anglicanism is suffering from “heretical bishops.” By “heretical bishops,” Packer was referring to those bishops who sanction homosexual activity. He explained that the “heretical bishops” won support for their position following much lobbying. This sadly required Bible-believing Anglican churches to come under the authority of other orthodox bishops outside of their geographic area rather than remain under “heretical bishops.”

Homosexuality: A Heretical Issue
When asked about calling those who support homosexuality and profess to be Christian “heretical,” Packer very carefully and insightfully explained what he meant. He began by saying that as Christians we are tempted to sin in many ways, including homosexuality. However, because God has saved us through Jesus and empowered us with the Holy Spirit, we are to practice ongoing repentance of sin and rejection of sinful desires. He explained in great detail that he perceives the approval of homosexuality to be “heretical” because it denies a fundamental aspect of the gospel—namely repentance. Packer explained how for six years he called his Anglican Diocese to repent of their sinful support of unrepentant homosexual activity, to no avail. Eventually, his own archbishop sought to pull his license (essentially his ordination or credentials) as a punitive measure. In the end, Packer, along with roughly thirty Anglican churches, came out from under their “heretical” leadership to form a new Anglican alliance.
Returning to the issue of denying a fundamental aspect of the gospel (repentance), he explained that 1 Corinthians 6:9–11 says,

"Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God."

Packer was clear that those who do not call Christians to repent of homosexual activity are, as Scripture says, “deceived.” He told me that the first of Martin Luther’s 95 Theses was that the whole of a Christian’s life is to be one of repentance of sin. Any Christian who does not practice and promote repentance is denying an aspect of the gospel of Jesus Christ. When I asked how the denial of repentance merited the label of “heretical,” Packer said, “ “‘Heresy’ ought to be used when an aspect of the gospel is being denied.” He further explained that because God through Paul warns the Corinthians that those who practice homosexuality unrepentantly will be damned to hell, “Souls are put at risk every time homosexuality is tolerated.”

JI Packer and Mark Driscoll 1

Starting a New Religion?
In keeping with Packer’s line of reasoning, I asked him if those who are “heretical” in promoting homosexual activity while declaring themselves to be Christian are in effect promoting a new religion based upon a false gospel, like Mormonism and the Jehovah’s Witnesses. He said, “You could describe it that way and it’s what they are doing.”

JI Packer and Mark Driscoll 3

___________________________________________

My Time on the Road
I recently spent a packed week preaching and teaching in London and Brighton, England, with Newfrontiers Network and other organizations. It was a grueling schedule, but Pastor Scott Thomas, who directs the Acts 29 Church Planting Network, and I learned a great deal and met some amazing people whom we thoroughly enjoyed.
On the way home we stopped over in Orlando, Florida, at the International Christian Retail Show. I did my first-ever book signing there, which was fun since Crossway Books was gracious enough to give away over two hundred copies of Vintage Jesus, which I penned with Dr. Gerry Breshears. We ran out of copies and I shook hands, prayed for people, and signed books for more than two hours.
I was also honored to speak on “A Passion for People” from Matthew 9:35–38 at the 70th anniversary banquet for Crossway. They also debuted the English Standard Version Study Bible due out in the fall. Jerry Bridges, Wayne Grudem, J. I. Packer, and Lane Dennis spoke at the event as well. In attendance were R. C. Sproul, Jack Graham, Roger Nicole, and others whom I had the honor of meeting. I was one of the only people in the room not in a suit, as I somehow missed the dress code, but everyone was gracious despite my black button-up shirt with skulls and crossbones and matching Affliction boots covered in serpents. The entire night was very moving, and the debut of the ESV Study Bible is incredibly exciting as it promises to be the most thorough and helpful study Bible ever produced.

More to Come...

DATE: 03.27.08
POSTED ON: 27.02.2008

On February 25-27, 2008 Resurgence hosted our National Conference titled Text & Context at Mars Hill Church's Ballard Campus. In this eleventh session from the Conference, watch as Jeff Vanderstelt lays out a biblical vision for missions, ecclesiology and preaching the gospel to as many people as possible.

Direct link to .mp4 file
Speaker: John Piper
DATE: 03.27.08
POSTED ON: 26.02.2008

On February 25-27, 2008 Resurgence hosted our National Conference titled Text & Context at Mars Hill Church's Ballard Campus. In this ninth session from the Conference, watch as John Piper highlights the central themes of the true Gospel and common distortions of the Gospel that we see in the culture around us.

Direct link to .mp4 file
DATE: 1745
POSTED ON: 03.26.08

CHAPTER III: SHEWING HOW A PRINCIPLE OF GRACE IS FROM THE SPIRIT OF GOD.

I. That this holy and Divine principle, which we have strewn does radically and summarily consist in Divine Love, comes into existence in the soul by the power of God in the influences of the Holy Spirit, the Third Person in the blessed Trinity, is abundantly manifest from the Scriptures.

Regeneration is by the Spirit: John iii. 5, 6--" Verily, verily, I say unto thee, Except a man be born of water, and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit." And verse 8 - " The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit."

The renewing of the soul is by the Holy Ghost: Titus iii 5-- " Not by works of righteousness which we have done, but according to His mercy He saved us, by the washing of regeneration, and renewing of the Holy Ghost."

Speaker: Matt Chandler
DATE: 03.24.08
POSTED ON: 26.02.2008

On February 25-27, 2008 Resurgence hosted our National Conference titled Text & Context at Mars Hill Church's Ballard Campus. In this fifth session from the Conference, watch as Matt Chandler discusses what it's like try to preach the Gospel to a sub-culture that thinks they already know the Gospel.

Direct link to .mp4 file
DATE: 1745
POSTED ON: 03.20.08

CHAPTER II.
SHEWING WHEREIN ALL SAVING GRACE DOES SUMMARILY CONSIST

THE next thing that arises for consideration is, What is the nature of this principle in the soul that is so entirely diverse from all that is naturally in the soul ? Here I would observe,--

1. That that saving grace that is in the hearts of the saints, that within them [which is] above nature, and entirely distinguishes 'em from all unconverted men, is radically but one--i.e., however various its exercises are, yet it is but one in its root; 'tis one individual principle in the heart.

'Tis common for us to speak of various graces of the Spirit of God as though they were so many different principles of holiness, and to call them by distinct names as such,--repentance, humility, resignation, thankfulness, &c.

DATE: 1745
POSTED ON: 03.12.08

CHAPTER I.
[SHEWING] THAT COMMON AND SAVING GRACE DIFFER, NOT ONLY IN DEGREE, BUT IN NATURE AND KIND.

SUCH phrases as common grace, and special or saving grace, may be understood as signifying either diverse kinds of influence of God's Spirit on the hearts of men, or diverse fruits and effects of that influence. The Spirit of God is supposed sometimes to have some influence upon the minds of men that are not true Christians, and [it is supposed] that those dispositions, frames, and exercises of their minds that are of a good tendency, but are common to them with the saints, are in some respect owing to some influence or assistance of God's Spirit. But as there are some things in the hearts of true Christians that are peculiar to them, and that are more excellent than any thing that is to be found in others, so it is supposed that there is an operation of the Spirit of God different, and that the value which distinguishes them is owing to a higher influence and assistance than the virtues of others.

Speaker: John Piper
DATE: 03.11.08
POSTED ON: 26.02.2008

On February 25-27, 2008 Resurgence hosted our National Conference titled Text & Context at Mars Hill Church's Ballard Campus. In this ninth session from the Conference, listen as John Piper highlights the central themes of the true Gospel and common distortions of the Gospel that we see in the culture around us.

Listen Now - Download Audio Track
Speaker: Matt Chandler
DATE: 03.11.08
POSTED ON: 26.02.2008

On February 25-27, 2008 Resurgence hosted our National Conference titled Text & Context at Mars Hill Church's Ballard Campus. In this fifth session from the Conference, listen as Matt Chandler discusses what it's like try to preach the Gospel to a sub-culture that thinks they already know the Gospel.

Listen Now - Download Audio Track
Author: John Piper
DATE: 13.02.1983
POSTED ON: 10.09.07

Galatians 1:11-24

For I would have you know, brethren, that the gospel which was preached by me is not man's gospel. For I did not receive it from man, nor was I taught it, but it came through a revelation of Jesus Christ. For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it; and I advanced in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. But when he who had set me apart before I was born, and had called me through his grace, was pleased to reveal his Son to me in order that I might preach him among the Gentiles, I did not confer with flesh and blood, nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia; and again I returned to Damascus. Then after three years I went up to Jerusalem to visit Cephas, and remained with him fifteen days. But I saw none of the other apostles except James the Lord's brother. (In what I am writing to you, before God, I do not lie!) Then I went into the regions of Syria and Cilicia. And I was still not known by sight to the churches of Christ in Judea; they only heard it said, "He who once persecuted us is now preaching the faith he once tried to destroy." And they glorified God because of me.