When it comes to the subject of leadership in action, one of my favorite Old Testament characters is Nehemiah. In his book we see every facet of leadership lived out. I admire the depth of his prayer life, his love for God, and his sterling character. I admire his courage in the face of crises, his willingness to make tough decisions, his perseverance to stand for what is right, and his candor in dealing with people. He is a man of prayer, a man of faith, a man of vision, a man of courage and a man of action. We find him praying, watching, working and warring. He's my kind of leader.
I have studied my way through Nehemiah with two groups of leaders, and each time was insightful and challenging. It is a book rich in leadership principles. As to lessons we learn from Nehemiah, J. Sidlow Baxter says, "There is no winning without working, no opportunity without opposition, no triumph without trouble, no victory without vigilance."
Each of our lives is defined by various moments, events and decisions as we travel in life from beginning to end. The journey we travel has twists and turns, ups and downs requiring a unique perspective if we are "to see" our way forward in the mission of Jesus. Often people look to the life of Jesus to find a moral example, to find encouragement, or to learn a life lesson. We find all of these when our gaze finds the living Jesus. Yet the story of Jesus is much more than the recounting of a great person and his teachings – it is the story by which all of us are defined.
This article has a few ambitious goals. First, we want to introduce the New Testament and its relationship to the rest of the Scriptures. Second, we want to look at a particular genre of Scripture, that of gospel literature. In doing so we will look specifically at what are known as the synoptic gospels, Matthew, Mark and Luke.
On February 25-27, 2008, Resurgence will host our national conference titled Text & Context. Our hope is that this conference would help equip all believers to preach the text of scripture in whatever cultural context they may find themselves in. One of our featured speakers will be Pastor Mark Driscoll of Mars Hill Church. See what Mark has to say about the importance of understanding the biblical context of scripture what you preach. Space at the conference is limited so Register early.
The law of the Lord is perfect, reviving the soul;
the testimony of the Lord is sure, making wise the simple;
the precepts of the Lord are right, rejoicing the heart;
the commandment of the Lord is pure, enlightening the eyes;
the fear of the Lord is clean, enduring forever;
the ordinances of the Lord are true, and righteous altogether.
More to be desired are they than gold, even much fine gold;
sweeter also than honey and drippings of the honeycomb.
Moreover by them is thy servant warned;
in keeping them there is great reward.
Christian Hedonism is very much aware that every day with Jesus is not "sweeter than the day before." Some days with Jesus our disposition is as sour as raw persimmons. Some days with Jesus we are so sad we feel our heart will break open. Some days with Jesus fear turns us into a knot of nerve ends. Some days with Jesus we are so depressed and discouraged that between the garage and the house we just want to sit down on the grass and cry. Every day with Jesus is not sweeter than the day before. We know it from experience and we know it from scripture. For the text says (Psalm 19:7), "The law of the Lord is perfect, reviving the soul." If every day with Jesus is sweeter than the day before, we wouldn't need to be revived.
For in Christ Jesus neither circumcision nor uncircumcision is of any avail, but faith working through love. You were running well; who hindered you from obeying the truth? This persuasion is not from him who called you. A little leaven leavens the whole lump. I have confidence in the Lord that you will take no other view than mine; and he who is troubling you will bear his judgment, whoever he is. But if I, brethren, still preach circumcision, why am I still persecuted? In that case the stumbling block of the cross has been removed. I wish those who unsettle you would mutilate themselves!
Verse six of our text is one of the most important verses in the whole book. I want us to spend most of our time with it. But first, let's take a brief walk through verses 7-12. I think they function mainly as a warning about how serious the main issue in verses 5 and 6 really is--the issue of whether faith is sufficient for receiving the fullness of God's blessings, or whether some of those blessings must be earned by works.
When the Sadducees came to our blessed Lord, and put to him the question, "whose wife that woman should be in the next life, who had seven husbands in this," he told them "they erred, not knowing the scriptures." And if we would know whence all the errors, that have over-spread the church of Christ, first arose, we should find that, in a great measure, they flowed from the same fountain, ignorance of the word of God.
The publicity brochure of the New Revised Standard Version sounds so sensible. At last, we are told, misleading, masculine-oriented language has been removed from the Bible. Jesus no longer says, "and I, when I am lifted up from the earth, will draw all men to myself" (RSV), but instead, "And I...will draw all people to myself" (John 12:32, NRSV).
This is an improvement: the word men isn't specified by the Greek text, and all people is a faithful rendering of the Greek pronoun pas. Changes like this use "gender-neutral" language without sacrificing accuracy in translation. In addition, the NRSV has not gone as far as some people wanted, because it still calls God "Father" (not "Parent"), for example, and calls Jesus the "Son of God" (not "Child of God")--probably in large measure due to the conservative influence of the chairman of the NRSV translation committee, evangelical New Testament scholar Bruce Metzger.
But there are many other changes -- literally, thousands -- that should cause evangelicals much concern. The translators consistently disregarded precise, grammatically correct English equivalents and resorted to gender-neutral paraphrases. The preface explains that the copyright holder (the Division of Education and Ministry of the National Council of Churches of Christ) required that "masculine-oriented language should be eliminated as far as this can be done without altering passages that reflect the historical situation of ancient patriarchal culture." To fulfil this requirement, the translation committee explains that it had to depart from its ordinary principles of making "essentially a literal translation."
By faith they passed through the Red Sea as though they were passing through dry land; and the Egyptians, when they attempted it, were drowned. 30 By faith the walls of Jericho fell down, after they had been encircled for seven days. 31 By faith Rahab the harlot did not perish along with those who were disobedient, after she had welcomed the spies in peace. 32 And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, 33 who by faith conquered kingdoms, performed acts of righteousness, obtained promises, shut the mouths of lions, 34 quenched the power of fire, escaped the edge of the sword, from weakness were made strong, became mighty in war, put foreign armies to flight. 35 Women received back their dead by resurrection; [note shift] and others were tortured, not accepting their release, in order that they might obtain a better resurrection; 36 and others experienced mockings and scourgings, yes, also chains and imprisonment. 37 They were stoned, they were sawn in two, they were tempted, they were put to death with the sword; they went about in sheepskins, in goatskins, being destitute, afflicted, ill-treated 38 (men of whom the world was not worthy), wandering in deserts and mountains and caves and holes in the ground.
Blowing Away the Fog About What Faith Is
Christians and non-Christians can have defective views of what the Christian life really is. Preaching the word of God aims to bring our views of God and his ways more and more into line with the truth. We do this for unbelievers so that you can embrace Christianity on the basis of a true picture of it, rather than a distorted one; and we do it for believers so that you can live your lives on the basis of true views of God and his ways, rather than distorted and deluding and discouraging views.
For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us. 19 For the anxious longing of the creation waits eagerly for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope 21 that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God. 22 For we know that the whole creation groans and suffers the pains of childbirth together until now. 23 And not only this, but also we ourselves, having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body. 24 For in hope we have been saved, but hope that is seen is not hope; for who hopes for what he already sees? 25 But if we hope for what we do not see, with perseverance we wait eagerly for it. Romans 8:18-25
The reason God revealed to us in the Bible what will happen when we die is that knowing what happens to us when we die takes away fear and fills us instead with hope and confidence and anticipation. And when fear goes and hope in God overflows, we live differently. Our lives show that our treasure in God is more precious than the fleeting attractions of sin.
When we relish the hope of the glory of God (Rom. 5:2), we don't yield to the sinful pleasures of the moment. We are not suckered in by advertising that says the one with the most toys wins. We don't devote our best energies to laying up treasures on earth. We don't dream our most exciting dreams about accomplishments and relationships that perish. We don't fret over what this life fails to give us (marriage, wealth, health, fame).
For we know that if the earthly tent which is our house is torn down, we have a building from God, a house not made with hands, eternal in the heavens. 2 For indeed in this house we groan, longing to be clothed with our dwelling from heaven, 3 inasmuch as we, having put it on, will not be found naked. 4 For indeed while we are in this tent, we groan, being burdened, because we do not want to be unclothed but to be clothed, so that what is mortal will be swallowed up by life. 5 Now He who prepared us for this very purpose is God, who gave to us the Spirit as a pledge. 6 Therefore, being always of good courage, and knowing that while we are at home in the body we are absent from the Lord—7 for we walk by faith, not by sight—8 we are of good courage, I say, and prefer rather to be absent from the body and to be at home with the Lord. 9 Therefore we also have as our ambition, whether at home or absent, to be pleasing to Him. 10 For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad. 2 Corinthians 5:1-10
If you can make the leap of faith in the full blown creed of evolution that grips the minds of many modern people then you will believe that what happens to you when you die is no more significant than what happens to a tree when it dies. It's over. You go out of existence. You feel nothing, know nothing, have no consciousness. Your opinion would be that this sermon series is irrelevant. It has nothing to do with reality—what is really going to happen.
But if you find written on the tablet of your heart the truth that there is a Creator God, and that you are made to have a relationship with him, and that what separates you from whales and dolphins and chimpanzees is not mutations and chemicals, but personhood in the image of God, then you probably will lie awake at night and think about eternity—because, as Ecclesiastes 3:11 says, "God has put eternity in man's heart."
