The Preacher’s Voice Series: Click | View Series

The last article discussed strain, stress and tension as factors inhibiting the effectiveness of preacher’s voice. This segment is going to discuss digestion and immunity.

Poor Digestion Is A Bummer

Bad digestion leads to bad breath, excessive mucus and post nasal drip, acid reflux, gas and bloating, and continual burning irritation. Food and environmental allergies, consumption of bad foods, excess alcohol, tobacco, and just plain old digestion inefficiency can contribute to bad digestion and cause bad breath.

For some people, continual exposure to gluten, dairy, or other food groups will cause bad reactions until they are identified as a problem and eliminated. Testing for these reactions and for digestion efficiency is prudent, as this can eliminate these undesirable reactions.

Get Tested

Some very approachable blood and digestive efficiency tests can assist in identifying these unpleasantries. I had a friend who suffered from extreme discomfort because he had reactions to nuts, wheat, and dairy, but as soon as he eliminated these things, he got better.

I have also treated many patients with enzyme deficiency, which causes indigestion, malabsorption, and a decrease in good bacteria. When appropriately treated the symptoms get better. Anti-acid medications just temporarily resolve the issues and do not lead to permanent changes. Finding the cause is most essential in taking care of the problem!

Can’t Live On Fumes

Much can be said for good immune health. Preachers and doctors get sick. They may have a higher resistance to certain bugs because of being around crowds of people, but dependence upon the old phrase “I never get sick” is asking for trouble.

Preacher, you will get sick. You are not indispensible and immune to everything. You will be blindsided if you continue to live on the fumes of your strong body constitution. There is no way that the battery can continue without being maintained and recharged.

The negative results I mentioned above will contribute to stressing the immune system if unchecked. You must take precautions to strengthen your immune system. Just depending on Tylenol, cough and cold medicine, and occasional vitamin C is not enough.

Get Some Help!

You need a plan that will keep you strong, and there are many tools available online such as Health Fact Sheets and the Reference Room of the Health & Wellness Institute for such strengthening.

In my practice, I have been using these tools with success. The common response from patients that have followed immune strengthening programs is that they don’t get sick as often and have a higher amount of energy for daily needs.

Preacher, if you are strong, that is a blessing. Don’t abuse this. However, if you have chronic colds and immune stress, do not ignore these serious signs. A preacher needs a physician who can act as health coach and mentor, so get some help!

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Be not envious of evil men, nor desire to be with them, for their hearts devise violence, and their lips talk of trouble.
- Proverbs 24:1

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How NOT To Be a Missional Church series: Click | View Series

The missional church movement has been good and bad. On a positive note, let’s focus on the bad. I want to suggest three ways to not be a missional church. In continuation of the series, this post examines some of the defects of social action-driven mission.

Social Action-Driven Mission

This approach probably creates the best community of the three mentioned in this series. A socially-minded and active church attracts socially-minded non-Christians. When my City Group recently cleaned five apartments from top to bottom for some homeless women and children, we all got a little closer. There’s something about being on a common mission—the sweat, the jokes, the empathy, and the memory–that unites folks. Creating a missional memory strengthens community and mission. It also raises questions with non-Christians you serve. But is social action enough?

1. Social action-driven mission isn’t unique to the church.

There are plenty of non-Christians engaged in social mission—serving the poor, the needy, the abused, and the homeless. They don’t need a church to engage in social mission. There are thousands of non-profits that can do this. What sets the church apart? If we are banking on social mission to be the unique contribution of the church, we’ll lose the game, and more importantly, the souls.

2. Social action doesn’t create new community.

Although social action mission creates community, it doesn’t create new community. Regenerated, new creation is the unique work of God the Spirit (Tit. 2.11; Gal. 6:15) through faith in the Son (Tit. 3:6-7; 2 Cor. 5:17). If we convert people to community and social mission alone, and not to Christ, we offer a very incomplete gospel. Regeneration is both social (Matt. 19:28) and spiritual (Tit. 3:5). The Spirit, not social mission, makes men new.

3. Social mission can lead to liberal church.

When we reduce mission to social action, we run the danger of becoming a socially-minded liberal church that neglects large stretches of the Bible requiring repentance and faith in Jesus. When missional communities focus on social mission alone, they disregard their evangelistic identity, gifting, and responsibility as the church of Jesus Christ, the Jesus who died and rose to make all things new—people and products, souls and society.

This series has attempted to identify some of the shortcomings in expressions of missional church. When mission is driven by events or evangelism, or social action, we engage in incomplete mission. When we engage in incomplete mission, we offer an incomplete gospel to our neighbors, towns, cities, and world. In a future series, I will take a more positive tack by exploring three areas that promote being a missional church.

This series is based on Jonathan Dodson’s talks at the LEAD ’09 conference.

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How NOT To Be a Missional Church series: Click | View Series

The missional church movement has been good and bad. On a positive note, let’s focus on the bad. I want to suggest three ways to not be a missional church. In continuation of the series, this post examines some of the defects of evangelism-driven mission.

Evangelism-Driven Mission

These churches focus almost exclusively on evangelism. Their view of the gospel leads them to see social action as optional. For them, mission is synonymous with evangelism, and evangelism is highly programmatic. They focus on training individuals through evangelism training programs, apologetics, and use of evangelistic tracts. What’s wrong with learning evangelistic presentations, memorizing apologetic defenses, and using tracts?

1. Evangelism-driven mission is often answer-based and heaven-centered.

These churches train individuals and teams “How to present the gospel” in a brief period of time. Typically, these programs look for the person being evangelized to offer a specific answer. For example, “If you died tonight and stood before God and he said: ‘Why should I let you into my heaven?’ What would you say?” Notice that the questions are answer-driven. The goal is to get someone to say the right answer and to believe the right facts, like “Jesus died for my sins.” What we need is less belief and more faith.

In his new book, The Future of Faith, Harvey Cox makes a helpful distinction between belief and faith. He writes: “We can believe something to be true without it making much difference to us, but we place our faith only in something that is vital for the way we live.” We can believe without it making a difference.

Many Americans believe that Jesus died on the cross for their sins, but it makes very little difference in their lives. They possess mere belief. This mere belief undermines the gospel. What we need is faith. Moreover, mere belief in the right answer baits people, not with Christ, but with heaven. It is heaven-centered, not Christ-centered. In evangelism-driven mission, Christ is subordinated to the treasure of heaven, instead of heaven being subordinated to the treasure of Christ. The goal is heaven, not Jesus. Answer-driven and heaven-centered evangelism leads to nominalism and distorts the gospel. Evangelism-driven mission can undermine, not advance the gospel.

2. Evangelism-driven mission can be defensive and fact-oriented.

Training in apologetics has its place; however, when our approach to non-Christians is driven by apologetics, we very often reduce people to projects. Apologetic mission can foster too much defense and too much offense because it aims at the head to the exclusion of the heart, to change someone’s mind, but not their lives. Just because someone agrees with our facts and embraces our logic doesn’t guarantee true conversion. We need to be prepared, not only to defend the faith, but to love people intelligently. Most objections to the gospel have existential and personal roots. If we can get beyond the arguments to the idols of the heart, we can show just how tremendously superior and satisfying Jesus is to whatever they love, desire, and pursue most!

3. Evangelism-driven mission is often outdated and fails to contextualize.

The methods used are often prepackaged and outdated. Evangelistic programs falsely assume that our listeners still understand the meanings of sin, Christ, and faith. But very often, they hear something very different, like legalism, moral teacher, and mere belief. When we fail to express the gospel in context and vocabulary that our listeners can understand, we fail to share the gospel. Christ dated and contextualized himself to all kinds of people so that his message would make sense and connect with their deep needs for redemption. Using packaged illustrations and methods assumes a one-size-fits-all, but the Incarnation reminds us that the gospel is much more personal and dynamic.

4. Evangelism-driven mission is individualistic.

This approach to mission trains individuals, not communities. It reduces the gospel to a conversation between two people, without focusing on embodying the gospel in communities. Statistics have shown that individuals are consistently converted to communities before they are converted to doctrines. Our methods are often doctrine-driven and individualistic.

Jesus prescribed a kind of communal evangelism in John 17, where our community is so redemptive and rich that it points people to Jesus. Paul called for a distinctive discipleship in churches that set the community of faith forth as an example, as salt and light in their cities, attracting others to them. Individualistic evangelism doesn’t create community because it doesn’t convert people to the church. It aims at converting individuals to a set of answers and to heaven. Evangelism-driven mission has very little to do with the Jesus of the Church, the Head of the Body.

To be continued.

This series is based on Jonathan Dodson’s talks at the LEAD ’09 conference.

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Prayer series: Click | View Series

Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil. For yours is the kingdom and the power and the glory, forever. Amen. (Matthew 6:9-13)

There are several important things to look at when examining The Lord's Prayer and applying it to our own prayer lives.

1. Position. God is our Father in heaven and we are his children. He loves us and wants to take care of us. He is our divine parent. James tells us, "Every good gift and every perfect gift is from above, coming down from the Father of lights" (James 1:17). Paul tells us that he is our Abba, father, which is Arabic and literally means "daddy." Prayer begins by understanding that God is our loving Father and we are his children.
2. Praise. The second part of the prayer is praise to God's name. "Hallowed" means to make holy. We are to make his name holy through praise and worship. In other words, prayer is an act of divine worship. It begins by acknowledging and praising God for his mighty acts and greatness.
3. Purpose. The purpose of our prayer should be to pray for his kingdom to come and his will to be done. Jesus himself told the Father, "Not my will, but yours, be done" (Luke 22:42). Prayer is not about coming to God with our personal agendas; rather, it is seeking his agenda for our lives. His ways are greater than our ways, and his plan is always better than our plans.



4. Pardon. No one is perfect except for Jesus. We are broken, fallen, and sinful humans who desperately need the forgiveness of God. In prayer, we must confess our sins before God. The Bible says, "He is faithful and just and will forgive us our sins and purify us from all unrighteousness" (1 John 1:9). This is God's way for allowing us to continually come before him. We can come to God broken and stained, and leave cleansed and whole. Likewise, we should forgive others as God has forgiven us.
5. Protection. He leads us away from temptation and protects us from evil. We need to be reminded that there are spiritual forces of darkness in this world, and we need God's help to protect us. The first thing you should do every morning is to ask for God's protection throughout the day.
6. Power. The prayer closes in a similar way that it started, by acknowledging God's greatness. He is sovereign and in control. The kingdom, power, and glory belong to God! When we worship and praise God, it gets his attention. He loves it when his children worship him and acknowledge his greatness.

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