Mars Hill Bible Church opened its doors in February of 1999 with a stated desire to exist as a "church where scripture would be taught in a new way, a way that would reach a changing culture."

Gary Knapp and his wife, Becky, were among the first members of the Grandville, Mich., church, which now numbers more than 1,000 members and some 10,000 weekly attendees. Knapp taught an adult Bible class at Mars Hill and led a small group in the church for more than two years.

Slaves, Women & Homosexuals: Exploring the Hermeneutics of Cultural Analysis. By William J. Webb. Downers Grove: InterVarsity, 2001. 301 pp. n.p.

INTRODUCTION

Sometimes I wonder if egalitarians hope to triumph in the debate on the role of women by publishing book after book on the subject. Each work propounds a new thesis which explains why the traditional interpretation is flawed. Complementarians could easily give in from sheer exhaustation, thinking that so many books written by such a diversity of different authors could scarcely be wrong. Further, it is difficult to keep writing books promoting the complementarian view. Our view of the biblical text has not changed dramatically in the last twenty five years. Should we continue to write books that essentially promote traditional interpretations? Is the goal of publishing to write what is true or what is new?

In 1967 sociologist Peter Berger, published The Sacred Canopy. He argued that a culture is held together by a number of shared religious notions that form an unquestioned (often unconscious) "sacred" covering that includes common ideas of goodness, beauty and justice. For centuries Western Civilization has lived under the canopy of Christendom. But that canopy now lies in rags on the cultural floor. A new covering floats over our heads.

International travel has helped me see this. I just returned from a trip to Colombia, France and Holland. In Holland we discussed "The New Europe," which is no longer Christian. My lecture, "Neo-Paganism: Step-child of Secular Humanism," suggested that the new Europe will be either Moslem or Pagan. There I met a South African theologian who noticed how much the "native" regime in the "New South Africa" fosters ancestor worship. In France, the students agreed that Cartesian French secular humanism was breathing its last.

The Apostle Paul prohibits the exercise of authority over men by women when he says, "I do not allow a woman to teach or exercise authority over a man, for Adam was created first, then Eve" (1 Tim. 2:12-13, NAS95).

With this simple statement Paul explicitly affirms what is implicit throughout God's Word, that the order of creation establishes patriarchy as God's pattern for leadership in human relationships. Addressing the matter of propriety in prayer, the Apostle Paul again emphasizes this order:

For man does not originate from woman, but woman from man; for indeed man was not created for the woman's sake, but woman for the man's sake.
1 Cor. 11:8-9, NAS95.

Imagine a new believer, thoroughly confused by the sexual anarchy of today's culture, discovering the truth inherent in passages such as 1 Corinthians 11:3-16, 14:34-35, Ephesians 5:22-33, 1 Timothy 2:9-15, and 1 Peter 3:1-7. What a deep sense of relief to discover that the order of creation establishes timeless principles for the relationships between men and women.

Jesus was dead, and I mean really dead, on a cross, but he's not anymore.

That's how my son Timothy, a few years ago when he was three, explained to neighbors why he was so excited about Easter. No one referred me to a therapist, or to a cognitive development seminar. Those around me didn't see the horror of what I was doing to my children. Neither did I.

We didn't know that the Gospel, like Ginsu knives and blood pressure medicine, ought to be kept out of the reach of small children.

At least that's what one church was told recently, by a publisher of children's Sunday school curricula, according to Two Institutions, a blog about family and church matters.

The pastors at this church in Raleigh, North Carolina, were perplexed when they saw the Holy Week Sunday school lessons for preschoolers from "First Look," the publisher of the one to five year-old Sunday school class materials. There wasn't a mention of the resurrection of Jesus. Naturally, the pastors inquired about the oversight.

Stephen Hawking wants to explain everything. The astro-physicist, best known for his work with black holes, longs to build a scientific theory called the Unified Field Theory. If ever fully constructed, this theory would encompass the entire universe and pull together all of the knowledge of science and humanity. This, of course, is not a new attempt. In fact, this is what philosophers have been trying to do for ages--to create a theory or system which explains and unifies everything. But scientists and philosophers alike have become only more frustrated in their quest for such an over-arching explanation. If one traces the flow of philosophy, it might even be said that the philosophers have given up on this quest and, after centuries of defeat, have taken up a different set of questions. Stephen Hawking, Albert Einstein, and other scientists who have tried their hand at this have been no more successful. When I heard Stephen Hawking speak in 2000 about his search, what I heard was a man in despair.

One of the year's high holidays in towns across America is opening day of deer season. Like all holidays, preparations begin long before the actual day arrives. In September hunting paraphernalia appears on the shelves of the local True Value: rifles, shells, scent, jumpsuits and caps in brilliant hunter's orange. The big day is usually a Saturday in November.

A young farmer warned me my first year in ministry: "Might not be too many men here next week, but don't take it personal. We'll all be out looking for our buck." Sure enough, there weren't many men in church that next week.